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	<title>All My Bak Bak</title>
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	<link>http://deeptinavaratna.com/blog/allmybakbak</link>
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	<pubDate>Wed, 09 Apr 2008 01:44:24 +0000</pubDate>
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			<item>
		<title>Splendours of Royal Mysore</title>
		<link>http://deeptinavaratna.com/blog/allmybakbak/2008/03/21/splendours-of-royal-mysore/</link>
		<comments>http://deeptinavaratna.com/blog/allmybakbak/2008/03/21/splendours-of-royal-mysore/#comments</comments>
		<pubDate>Fri, 21 Mar 2008 17:27:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
		
		<category><![CDATA[Indian history]]></category>

		<category><![CDATA[Mysore]]></category>

		<category><![CDATA[Pride]]></category>

		<guid isPermaLink="false">http://deeptinavaratna.com/blog/allmybakbak/2008/03/21/splendours-of-royal-mysore/</guid>
		<description><![CDATA[
No matter how much I derided his iconic stature and associated blah, there are times when it is impossible to think of certain happenings as random sprinklings of chance. Such events almost force you to believe that there is a God and that he actually keeps track of your wishes and hopes! Really, its not [...]]]></description>
			<content:encoded><![CDATA[<p><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://bp1.blogger.com/_agRUTbLVhtA/R-PwWOh0JmI/AAAAAAAAAL4/__AAgx_zo_Y/s1600-h/Copy%2520of%2520DSC_0018.jpg"><img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 294px; height: 350px;" src="http://bp1.blogger.com/_agRUTbLVhtA/R-PwWOh0JmI/AAAAAAAAAL4/__AAgx_zo_Y/s400/Copy%2520of%2520DSC_0018.jpg" alt="" id="BLOGGER_PHOTO_ID_5180248261053916770" border="0" /></a>
<div style="text-align: justify;"><span style="font-size:130%;"><span style="color: rgb(0, 0, 0);font-family:georgia;" >No matter how much I <a href="http://deepgemini.blogspot.com/2007/10/birth-of-god.html">derided his iconic stature </a>and <a href="http://deepgemini.blogspot.com/2007/09/religion-and-belief.html">associated blah</a>, there are times when it is impossible to think of certain happenings as random sprinklings of chance. Such events almost force you to believe that there is a God and that he actually keeps track of your wishes and hopes! Really, its not what I think, as long as &#8216;He&#8217; is thinking and not hoodwinking his devotees from up above! Ok, to the point. <a href="http://vikramsampath.com/index.html">Vikram Sampath</a>, a.ka &#8216;DDD&#8217; in our rather complex cod</span></span><span style="font-size:130%;"><span style="color: rgb(0, 0, 0);font-family:georgia;" >e language (!) - is one such beautiful event. He galloped from an almost nobody to a dear friend in absolutely no time! On top of both of us being mercurial-energied, most of our conversations bordered on the eerie - I did not believe in an alter ego. We would mirror the same thoughts, the same way from the same cynical standpoint and with the same edge of sarcasm and what not. A frequent exclamation would be &#8221; I dont believe you can exist&#8221;! whew!</p>
<p>All this to prepare the stage for Vikram&#8217;s recent accomplishment, which needs a very noteworthy mention. Not just in my blog but in the muddied waters of Indian history.  In a pathetic state of affairs, most of Indian hi</span></span><span style="font-size:130%;"><span style="color: rgb(0, 0, 0);font-family:georgia;" >story is being written in the West and by authors who pride in extensive analyses of cliched accounts of India. India can boast of some of the brightest intellectual</span></span><span style="font-size:130%;"><span style="color: rgb(0, 0, 0);font-family:georgia;" >s in the world today, yet our billion-strong nation has gladly &#8216;outsourced&#8217; the idea of documenting their past, as their currents are filled with talk of software buzz and a weird sense of modern egalitarianism that wants to have nothing to do with India&#8217;s complicated past. As I pointed out in a previous lament, we need indigenous scholars who can truly recount the past with no gloated agendas and most importantly with no anthropo-centric bias. It would be worthwhile to see indigenous thoughts, </span>i<span style="color: rgb(0, 0, 0);font-family:georgia;" >nstead of pieced literatures collected over a &#8216;fieldwork trip&#8217;, as &#8216;materials&#8217; for publications or for their &#8216;exotic&#8217; nature. We ne</span></span><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://bp0.blogger.com/_agRUTbLVhtA/R-Px5-h0JnI/AAAAAAAAAMI/V-pBtM_vJmE/s1600-h/mysore.jpg"><img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 400px; height: 278px;" src="http://bp0.blogger.com/_agRUTbLVhtA/R-Px5-h0JnI/AAAAAAAAAMI/V-pBtM_vJmE/s400/mysore.jpg" alt="" id="BLOGGER_PHOTO_ID_5180249974745867890" border="0" /></a><span style="font-size:130%;"><span style="color: rgb(0, 0, 0);font-family:georgia;" >ed historians who can can sieve through factual details, myths, legends and chronicles with the idea of finding a relevance to our todays. So, we may stop looking to the West for appraisals of Indianness&#8230; so that we can construct a new identity that finds comfort in its past. As Vikram puts it brilliantly in his words:</span><span style="color: rgb(255, 255, 205);font-family:georgia;" ><span style="color: rgb(0, 0, 0);"> <span style="font-style: italic;">&#8220;It is also the aim of the book to instill pride and comfort over the achievements of the past as well as spark a sense of responsibility regarding the present.&#8221;</span></p>
<p>What strikes me most about this book is how it all started. Vikram was bitten by the Mysore bug after the depiction of Woodeyars as retarded feudals of Mysore in a famous teleserial - The Sword of Tipu Sultan. The serial contrasted the gallantry of Hyder Ali and Tipu Sultan with the dumb-headed obsese-looking Woodeyar rulers. The point is, so many kids, including me saw this, but how many of us actually thought about the subconscious messages within. Vikram did and 15 years later, we have what is described as </span><span style="color: rgb(0, 0, 0);"><span>undoubtedly the first definitive account on the 600 year long history of the Wodeyars of Mysore written from a modern and rational perspective.</span></span></span></span><span style="color: rgb(255, 255, 205);font-family:Tahoma;" ><span style="color: rgb(0, 0, 0);"><span style="font-size:130%;"><span style="color: rgb(0, 0, 0);font-family:georgia;" > My biggest lament is that most Indians live in a daze - it would really help if we just took a moment and think critically of who we are, what we have been projected as, why is our today this way and where do we need to go and how? That is, if we can stop thinking about food and the Hrithik Roshans.</p>
<p>For all those morose-minded slugs who say - &#8220;See, who has the time? We have careers and families to attend&#8221;. I urge you to read Vikram&#8217;s impressive <a href="http://vikramsampath.com/aboutvikram.html">academic profile</a> ; this book was written over 15 years of labor snatched in between semester exams, entrance tests, relocation, masters degrees, campus interviews and all the jhamelas of living that you and me go through. Above everything, to me, this book is the product of love - an outstanding testimony to Vikram&#8217;s love for everything he calls his own. For all your readers out there, this book is a collectors item for sure!!</p>
<p>Read more about  - <a href="http://vikramsampath.com/books.html">&#8220;The Splendours of Royal Mysore&#8221;</a></p>
<p>Here is a quick link to <a href="http://www.easternbookcorporation.com/moreinfo.php?txt_searchstring=15556">order a copy.</a></p>
<p>Good going! I am proud of you Vikram!! </span></span><span style="color: rgb(0, 0, 0);"><span style="font-size:100%;">  </span></span><span style="font-style: italic;"><br /></span></span></span></div>
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		<title>Shamans and Shamanic rituals</title>
		<link>http://deeptinavaratna.com/blog/allmybakbak/2008/02/24/shamans-and-shamanic-rituals/</link>
		<comments>http://deeptinavaratna.com/blog/allmybakbak/2008/02/24/shamans-and-shamanic-rituals/#comments</comments>
		<pubDate>Mon, 25 Feb 2008 00:50:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
		
		<category><![CDATA[Cultures]]></category>

		<category><![CDATA[Ritual]]></category>

		<category><![CDATA[Shamanism]]></category>

		<guid isPermaLink="false">http://deeptinavaratna.com/blog/allmybakbak/2008/02/24/shamans-and-shamanic-rituals/</guid>
		<description><![CDATA[
During a video on Hmong shamanism, I had a thought about the basic purpose of shamanic rituals. However dumb, barbaric and non-scientific these rituals might seem, they seem to serve a very significant purpose in the lives of ancient cultures. Several tensions, inexpressible knots of energy and inertia are created as part of the various [...]]]></description>
			<content:encoded><![CDATA[<p><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://bp1.blogger.com/_agRUTbLVhtA/R8Imf9zW9pI/AAAAAAAAALQ/SJ3gZhopTcc/s1600-h/Kyzyl_Shaman.jpg"><img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer;" src="http://bp1.blogger.com/_agRUTbLVhtA/R8Imf9zW9pI/AAAAAAAAALQ/SJ3gZhopTcc/s400/Kyzyl_Shaman.jpg" alt="" id="BLOGGER_PHOTO_ID_5170737652782528146" border="0" /></a></p>
<div style="text-align: justify;">During a video on <a href="http://en.wikipedia.org/wiki/Hmong_people">Hmong shamanism</a>, I had a thought about the basic purpose of <a href="http://en.wikipedia.org/wiki/Shamanism">shamanic</a> rituals. However dumb, barbaric and non-scientific these rituals might seem, they seem to serve a very significant purpose in the lives of ancient cultures. Several tensions, inexpressible knots of energy and inertia are created as part of the various entrapments of  living. To live on, we need beginnings and for beginnings - we need to shut the door on the past. Sometimes forever and sometimes even for a little while, so we may breathe and see the light. We need to clear our immediate memories or heal in some way. The shamanic ritual, I feel, in some way, offers a space for that personal transition. As a ceremonial slot, it creates an ‘after’ that is far away from the ‘before’; thereby offering a small window for cleared backlogs, fresh thoughts and decongested minds.</div>
<p>
<div style="text-align: justify;">The rituals and practices will cease to appear foolhardy if one can regard them as practice tools of a bygone era and look beneath the practice – at its engendering philosophy. A shamanic ritual might not cure cancer but it can certainly ease some angst, neutralize some perceived tensions between people and create a space for personalized renewal.  Isn’t this the same space that organized religions have striven to create time and again? A visit to a Hindu temple gives a devotee, a space for dialogue and healing with God (irrespective of the God being within, without or in stone). A Sunday mass at the Church, along with remembrance of the Lord and his ordained life, gives the disarrayed mind yet another chance to start. Maybe behind the seemingly eroded ritual practices, there is an universal intent. In an era of no organized healthcare and hospitals, the rituals if not anything could have served to strengthen a diseased man’s will to live, if not cure the disease.</div>
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		<title>Medicine and Healing</title>
		<link>http://deeptinavaratna.com/blog/allmybakbak/2008/02/20/medicine-and-healing/</link>
		<comments>http://deeptinavaratna.com/blog/allmybakbak/2008/02/20/medicine-and-healing/#comments</comments>
		<pubDate>Thu, 21 Feb 2008 00:42:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
		
		<category><![CDATA[Healing]]></category>

		<category><![CDATA[Medical Anthropology]]></category>

		<category><![CDATA[Medicine]]></category>

		<guid isPermaLink="false">http://deeptinavaratna.com/blog/allmybakbak/2008/02/20/medicine-and-healing/</guid>
		<description><![CDATA[
As part of my post-PhD- do-your-own-thing-for-a-semester in Logan, Utah, I have been attending a Medical Anthropology class at Utah State University.  Medical anthropology studies human  confrontations with disease and illness, from cultural perspectives - not from a put-it-all-in-the-same-box approach. The analysis of cultural perspectives on disease and well-being reveals a lot of information [...]]]></description>
			<content:encoded><![CDATA[<p><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://bp2.blogger.com/_agRUTbLVhtA/R7zVYtzW9nI/AAAAAAAAALA/JsKCP_oqurs/s1600-h/vitruv2.jpg"><img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 180px; height: 224px;" src="http://bp2.blogger.com/_agRUTbLVhtA/R7zVYtzW9nI/AAAAAAAAALA/JsKCP_oqurs/s400/vitruv2.jpg" alt="" id="BLOGGER_PHOTO_ID_5169241092903073394" border="0" /></a>
<div style="text-align: justify;">As part of my post-PhD- do-your-own-thing-for-a-semester in <a href="http://en.wikipedia.org/wiki/Logan,_Utah">Logan, Utah</a>, I have been attending a <a href="http://www.usu.edu/anthro/glasscof4130.html">Medical Anthropology class at Utah State University</a>.  Medical anthropology studies human  confrontations with disease and illness, from cultural perspectives - not from a put-it-all-in-the-same-box approach. The analysis of cultural perspectives on disease and well-being reveals a lot of information on how people in the past have veiwed life, living, death and survival. Dr. Bonnie Glass-Coffin, the course instructor writes in her course description: &#8221; Because disease and death are such human universals, differing cultural responses to these dangers also reveal the enormous impact that culture has on shaping human experience&#8221;.</div>
<div style="text-align: justify;"><span style="font-style: italic;"><br /></span>A recent topic of discussion has been the concept of well-being and consequently, definitions of illness in traditional systems of healing - like Chinese Medicine and Ayurveda. Most traditional healing systems consider well-being as being in balance. With one&#8217;s actions, thoughts, urges and reconciliations. Also, with the collective forces that dictate individual roles in societies and the cosmos. Illness is concomitantly described as being out of balance. A great impetus is placed on homeostasis and not solely on immediate corrective action. This is a stark contrast to modern medicine that underestimates the body-mind-soul wholism; as goes a famous quote on modern medicine - &#8220;Modern medicine treats the disease, traditional medicine treats the person&#8217;. Powered by quick and rapid advances in chemistry and biology, modern medicine has worked wonders in the new age, and is now beginning to realise that human illnesses cannot be evaluated at the level of a cause-and-effect logic, bodily physiology and evidence-based diagnosis alone.  Cognitive neuroscience will only advance to solve the mind-body dichotomy and yield new insights into how the mind-body-soul triad needs to be considered towards a comprehensive view of human disease. This advancement of modern medicine has to include culture and that is where Medical Anthropology comes in.</p>
<p>It was pretty darn unsettling to me, that modern medicine is just yet another philosophy of healing. Raised in &#8216;modern&#8217; India with a wealth of traditional healing systems, I was conditioned to disbelieve the ancient and traditional over modern and scientific. For all its worth, science is a very young philosophy and might benefit from some humility.</div>
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		<title>Living</title>
		<link>http://deeptinavaratna.com/blog/allmybakbak/2008/01/11/living/</link>
		<comments>http://deeptinavaratna.com/blog/allmybakbak/2008/01/11/living/#comments</comments>
		<pubDate>Fri, 11 Jan 2008 19:49:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
		
		<category><![CDATA[Uncategorized]]></category>

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		<description><![CDATA[
asheyemba taLavoDeda dONiyali doora teera yaana..
yaara leelegO yaaro Eno guriyirade bitta baaNa..
idu baaLa baaNa, ida tiLidenendaru tiLida dheeranilla..
halavu bageya maimaresuvaaTa, idu nijavu tooradalla..
nijavu toradalla..
Lyrics from a song in T.N. Seetharam&#8217;s Matadaana. Ponderous. Poignant. Nija. Satya.
Photo by Nalini Shenoy
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			<content:encoded><![CDATA[<p><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://bp0.blogger.com/_agRUTbLVhtA/R4fM-GzL9RI/AAAAAAAAAKg/ZKOObK7cjg8/s1600-h/twig.jpg"><img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 301px; height: 302px;" src="http://bp0.blogger.com/_agRUTbLVhtA/R4fM-GzL9RI/AAAAAAAAAKg/ZKOObK7cjg8/s400/twig.jpg" alt="" id="BLOGGER_PHOTO_ID_5154313665898083602" border="0" /></a>
<div style="text-align: justify;">asheyemba taLavoDeda dONiyali doora teera yaana..</p>
<p>yaara leelegO yaaro Eno guriyirade bitta baaNa..</p>
<p>idu baaLa baaNa, ida tiLidenendaru tiLida dheeranilla..</p>
<p>halavu bageya maimaresuvaaTa, idu nijavu tooradalla..</p>
<p>nijavu toradalla..</p>
<p>Lyrics from a song in T.N. Seetharam&#8217;s <a href="http://movies.sulekha.com/kannada/matadaana/default.htm">Matadaana</a>. Ponderous. Poignant. Nija. Satya.</p>
<p>Photo by <a href="http://nshenoy.smugmug.com/gallery/2306531#120518954">Nalini Shenoy</a></div>
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		<title>Writing a Dissertation</title>
		<link>http://deeptinavaratna.com/blog/allmybakbak/2007/12/11/writing-a-dissertation/</link>
		<comments>http://deeptinavaratna.com/blog/allmybakbak/2007/12/11/writing-a-dissertation/#comments</comments>
		<pubDate>Wed, 12 Dec 2007 00:13:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
		
		<category><![CDATA[Dissertation]]></category>

		<category><![CDATA[PhD]]></category>

		<category><![CDATA[Writing]]></category>

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		<description><![CDATA[
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			<content:encoded><![CDATA[<p><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://bp3.blogger.com/_agRUTbLVhtA/R18pPTCtGSI/AAAAAAAAAKQ/uHyrq1qLkEw/s1600-h/Calvin+on+writing%21.gif"><img style="margin: 0px auto 10px; display: block; text-align: center; cursor: pointer;" src="http://bp3.blogger.com/_agRUTbLVhtA/R18pPTCtGSI/AAAAAAAAAKQ/uHyrq1qLkEw/s400/Calvin+on+writing%21.gif" alt="" id="BLOGGER_PHOTO_ID_5142874642266790178" border="0" /></a><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://bp0.blogger.com/_agRUTbLVhtA/R18pmjCtGTI/AAAAAAAAAKY/Xw2xFxgkyQ8/s1600-h/calvin2.gif"><img style="margin: 0px auto 10px; display: block; text-align: center; cursor: pointer;" src="http://bp0.blogger.com/_agRUTbLVhtA/R18pmjCtGTI/AAAAAAAAAKY/Xw2xFxgkyQ8/s400/calvin2.gif" alt="" id="BLOGGER_PHOTO_ID_5142875041698748722" border="0" /></a></p>
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		<title>The Attic</title>
		<link>http://deeptinavaratna.com/blog/allmybakbak/2007/12/04/the-attic/</link>
		<comments>http://deeptinavaratna.com/blog/allmybakbak/2007/12/04/the-attic/#comments</comments>
		<pubDate>Tue, 04 Dec 2007 20:01:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
		
		<category><![CDATA[Destinations]]></category>

		<category><![CDATA[Dreams]]></category>

		<category><![CDATA[Shame]]></category>

		<category><![CDATA[Society of guilt]]></category>

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		<description><![CDATA[I often find myself holding back on dreaming big. There is this thin hesitation in asking more out of life. As if, it is wrong to demand much. It poses itself as a pragmatist. A practical reminder of self-moderation.  A small voice tells you to lower your expectations; to temper dissappointment. Because, we all [...]]]></description>
			<content:encoded><![CDATA[<div style="text-align: justify;">I often find myself holding back on dreaming big. There is this thin hesitation in asking more out of life. As if, it is wrong to demand much. It poses itself as a pragmatist. A practical reminder of self-moderation.  A small voice tells you to lower your expectations; to temper dissappointment. Because, we all have to lead lives of stability and poise. Because the erratic is almost always erroneous. I agree with the keep-the-bar-low philosophy. Lower the bar, more in life seems a bonus. A great way to fool your perception. Perception is relative. All great men knew that and hence their greatness. It is probably good have one such voice too, it might after all keep you sane. As long as the voice does not throttle the dreamer, the child and the artist in you. It means you use the voice and its wisdom in the right spot. You can use it to not let your dreams master you. You can use it to lower the bar always, so life spills into positive quadrants. I have begun to understand the place for the voice rather than detest it.</p>
<p>That said, I have always pondered on why I seem to have a hard time convincing myself that I deserve happiness. That I truly deserve mileage from life. I feel the idea of &#8216;deserving something&#8217; is a product of culture. The culture of guilt and shame in Indian societies - since I was raised in one, I can vouch for it. It is important to understand where this might be coming from to breakfree of its limiting beliefs, and also to consolidate on its gifts. Most Indian societies exert control by creating socially desirable qualities in its individuals. The ascribed qualities are customised to sustain a working culture. Social control is imposed by guilt, shame, do-or-be-doomed ideologies, self-denial, imagery of humility and moderation. In short, we are glass-house blooms. Or p(b)umpkins in a bottle. It is important to note that our identities are created around these paradigms. For example, I hear most Indian women exclaim that no matter what they do, they dont feel complete until they have had a kid. The word there to look for is - &#8216;until&#8217; and &#8216;complete&#8217;. Motherhood is a life-changing and self-enlarging experience and I am sure it changes everything for a woman. But it need not be &#8216;the&#8217; only thing or the &#8216;best&#8217; thing. I would infact feel absolutely pathetic if I were to be with a child and with no professional and personal joy in my life. Believe me, there are no spillovers at that level. Also, a woman who plans not to have kids, adopt a kid or post-pone child bearing goes through a series of guilt, peer pressure, shame, isolation for her choices in such settings. Same with marriage. As a girl, I was told marriage is a gateway to gratification. On the contrary, I find that it is not a gateway to anything. It can be an anchor, a spring board to your personal journeys. But your happiness is still your construct. You have to do it yourself. And, I am supposed to feel guilty for being so non-homely in my thoughts! By placing the cheese in such spots, the society constructs identities around it and anomalies are thrashed with guilt. Our mothers were told that the kitchen was it. Now, it is ok to put some food on the table, as long as your wallet is full. But many women still suffer from guilt/shame of not doing justice to either domains.  Of being an inadequate wife, mother, daughter and such.</p>
<p>As a culture, our gratification models are people-oriented, family oriented. We are taught to be happy if and only if we have conducted ourselves in a way that kept our families happy. We come from worlds where societies, that were originally formed with the idea of augmenting the individual have turned into large hegemonistic structures. The individual finds it hard to assert that collective responsibility is not all. In turn, the society offers a safe haven to its citizens. Verified trails to satisfaction and no-risk bargains with life. That is where the seal lies. Or the ceiling lies. It takes some introspection to realise that one need not live in isolation to get away, nor challenge everything- if you can optimise its presence in your life. Like with anything in life, it can be a boon or a bane- depending on how you use it.</p>
<p>In short it is ok too, that we live with internalized programs that question that aberrant dream. Dont kill it without a hearing. It might be possible to have the cake and eat it too, with some things in life. A time to nest, a time to fly, a time to home and a time to flee. Buddha was right afterall. Atleast Herman Hesse was.</p>
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		<title>Distances; long and short..</title>
		<link>http://deeptinavaratna.com/blog/allmybakbak/2007/11/29/distances-long-and-short/</link>
		<comments>http://deeptinavaratna.com/blog/allmybakbak/2007/11/29/distances-long-and-short/#comments</comments>
		<pubDate>Thu, 29 Nov 2007 23:35:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
		
		<category><![CDATA[Long distances]]></category>

		<category><![CDATA[Love]]></category>

		<category><![CDATA[Time]]></category>

		<guid isPermaLink="false">http://deeptinavaratna.com/blog/allmybakbak/2007/11/29/distances-long-and-short/</guid>
		<description><![CDATA[
&#8220;Jo gharonko chod ke hain chale.. Unhe kya darayenge faasle..Hume jaana hai dil ke nagar..Mere paas aaa..   Mere paas aaa&#8230;.&#8221;

Photo courtesy: Nalini Shenoy
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			<content:encoded><![CDATA[<p><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://bp3.blogger.com/_agRUTbLVhtA/R09TgI9S5pI/AAAAAAAAAJk/Fns485GnaTs/s1600-h/train.jpg"><img style="margin: 0px auto 10px; display: block; text-align: center; cursor: pointer;" src="http://bp3.blogger.com/_agRUTbLVhtA/R09TgI9S5pI/AAAAAAAAAJk/Fns485GnaTs/s400/train.jpg" alt="" id="BLOGGER_PHOTO_ID_5138417511478519442" border="0" /></a></p>
<div style="text-align: center;"><span style="font-style: italic; color: rgb(51, 0, 0); font-weight: bold;font-size:130%;" >&#8220;Jo gharonko chod ke hain chale..</span><span style="font-size:130%;"><br /></span><span style="font-style: italic; color: rgb(51, 0, 0); font-weight: bold;font-size:130%;" > Unhe kya darayenge faasle..</span><span style="font-size:130%;"><br /></span><span style="font-style: italic; color: rgb(51, 0, 0); font-weight: bold;font-size:130%;" >Hume jaana hai dil ke nagar..</span><span style="font-style: italic; color: rgb(51, 0, 0); font-weight: bold;font-size:130%;" ><br />Mere paas aaa..</span><span style="font-size:130%;"><br /></span><span style="font-style: italic; color: rgb(51, 0, 0); font-weight: bold;font-size:130%;" >   Mere paas aaa&#8230;.&#8221;</span><span style="font-size:130%;"><br /></span></div>
<p><span style="font-style: italic; color: rgb(51, 0, 0); font-weight: bold;"></p>
<p>Photo courtesy: <a href="http://nshenoy.smugmug.com/gallery/2306531#140730367">Nalini Shenoy</a><br /></span></p>
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		<title>Work</title>
		<link>http://deeptinavaratna.com/blog/allmybakbak/2007/11/24/work/</link>
		<comments>http://deeptinavaratna.com/blog/allmybakbak/2007/11/24/work/#comments</comments>
		<pubDate>Sat, 24 Nov 2007 23:11:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
		
		<category><![CDATA[Work]]></category>

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		<description><![CDATA[My all-time favourite quotes on work:
&#8220;The greatest analgesic, soporific, stimulant, tranquilizer, narcotic, and to some extent even antibiotic &#8212; in short, the closest thing to a genuine panacea &#8212; known to medical science is work.&#8221;  
-Thomas Szasz
&#8220;We work to become, not to acquire.&#8221;
- Elbert Hubbard
&#8220;The supreme accomplishment is to blur the line between work [...]]]></description>
			<content:encoded><![CDATA[<p><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://bp0.blogger.com/_agRUTbLVhtA/R0izeI9S5lI/AAAAAAAAAJE/n-nUrFo6KEg/s1600-h/men-at-work.png"><img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 258px; height: 258px;" src="http://bp0.blogger.com/_agRUTbLVhtA/R0izeI9S5lI/AAAAAAAAAJE/n-nUrFo6KEg/s400/men-at-work.png" alt="" id="BLOGGER_PHOTO_ID_5136552705398072914" border="0" /></a><br />My all-time favourite quotes on work:
<p style="text-align: justify;" class="MsoPlainText"><span style="font-weight: bold;">&#8220;The greatest analgesic, soporific, stimulant, tranquilizer, narcotic, and to some extent even antibiotic &#8212; in short, the closest thing to a genuine panacea &#8212; known to medical science is work.&#8221; </span><o:p style="font-weight: bold;"> </o:p></p>
<p class="MsoPlainText">-Thomas Szasz</p>
<p><span style="font-weight: bold;">&#8220;We work to become, not to acquire.&#8221;</span></p>
<p>- Elbert Hubbard</p>
<p><span style="font-weight: bold;">&#8220;The supreme accomplishment is to blur the line between work and play.&#8221;</span><br />- Arnold J. Toybee
<p class="MsoPlainText"></p>
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		<title>Love</title>
		<link>http://deeptinavaratna.com/blog/allmybakbak/2007/11/19/love/</link>
		<comments>http://deeptinavaratna.com/blog/allmybakbak/2007/11/19/love/#comments</comments>
		<pubDate>Tue, 20 Nov 2007 00:55:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
		
		<category><![CDATA[Love]]></category>

		<category><![CDATA[People]]></category>

		<category><![CDATA[Samsara]]></category>

		<guid isPermaLink="false">http://deeptinavaratna.com/blog/allmybakbak/2007/11/19/love/</guid>
		<description><![CDATA[
&#8220;You are the best lover that I have had &#8221; she said thoughtfully. &#8220;You are stronger than others, more supple, more willing. You have learned my art well, Siddharta. Some day when I am older, I will have a child by you. And yet, my dear, you have remained a Samana. You do not really [...]]]></description>
			<content:encoded><![CDATA[<p><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://bp1.blogger.com/_agRUTbLVhtA/R0Iz249S5iI/AAAAAAAAAIs/Wu_HeRDkjR8/s1600-h/Siddharta.gif"><img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;" src="http://bp1.blogger.com/_agRUTbLVhtA/R0Iz249S5iI/AAAAAAAAAIs/Wu_HeRDkjR8/s400/Siddharta.gif" alt="" id="BLOGGER_PHOTO_ID_5134723543251215906" border="0" /></a></p>
<p>&#8220;You are the best lover that I have had &#8221; she said thoughtfully. &#8220;You are stronger than others, more supple, more willing. You have learned my art well, Siddharta. Some day when I am older, I will have a child by you. And yet, my dear, you have remained a <span style="font-style: italic;">Samana. </span>You do not really love me - you love nobody. Is that not true?&#8221;</p>
<p>&#8220;Maybe&#8221; said Siddharta wearily. &#8220;I am like you. You cannot love either, otherwise how could you practise love as an art? Perhaps, people like us cannot love. Ordinary people can - that is their secret&#8221;</p>
<p><span style="color: rgb(153, 0, 0); font-weight: bold;">An excerpt from Siddharta by Herman Hesse. A conversation between Kamala, the prostitute and Siddharta, the seeker.<br /></span></p>
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		<title>The Affliction Called Music Theory</title>
		<link>http://deeptinavaratna.com/blog/allmybakbak/2007/11/09/the-affliction-called-music-theory/</link>
		<comments>http://deeptinavaratna.com/blog/allmybakbak/2007/11/09/the-affliction-called-music-theory/#comments</comments>
		<pubDate>Fri, 09 Nov 2007 20:21:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
		
		<category><![CDATA[Cognition]]></category>

		<category><![CDATA[Humanities]]></category>

		<category><![CDATA[Music theory]]></category>

		<guid isPermaLink="false">http://deeptinavaratna.com/blog/allmybakbak/2007/11/09/the-affliction-called-music-theory/</guid>
		<description><![CDATA[The view that music can be decontextualised and theorised finds consummation in the cartoonish world of western music theory. Where stiff-lipped stalwarts churn out brilliant music to monied consumers in tuxedos. Next comes Carnatic music. I am fed up with the fucked up world of studying absolute pitch and hazy quackery of music therapy. Will [...]]]></description>
			<content:encoded><![CDATA[<p><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://bp0.blogger.com/_agRUTbLVhtA/RzTGTqE8jvI/AAAAAAAAAIU/lav-kPTIM88/s1600-h/Key-analysis.jpg"><img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;" src="http://bp0.blogger.com/_agRUTbLVhtA/RzTGTqE8jvI/AAAAAAAAAIU/lav-kPTIM88/s400/Key-analysis.jpg" alt="" id="BLOGGER_PHOTO_ID_5130943916496686834" border="0" /></a>The view that music can be decontextualised and theorised finds consummation in the cartoonish world of western music theory. Where stiff-lipped stalwarts churn out brilliant music to monied consumers in tuxedos. Next comes Carnatic music. I am fed up with the fucked up world of studying absolute pitch and hazy quackery of music therapy. Will the humanities ever grow out of  their infatuation for the abstract? And, will science ever get out of its reductionist agendas? Because, life is not a sum total of its parts -nor is it a blob of unidentfiable linguistic imageries. Also, this blogspace was never meant to be a meaningful discourse on anything. So, I end here.</p>
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